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Every “Law” That Restricts The People’s Duty To Defend Themselves Is Tyranny (Video)

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In this episode, you’ll see exactly what any federal or state legislation that infringes on your right to obtain, keep and bear arms is unlawful. We’ll look to the Constitution and the Bible, as well as here from those who established the Constitution and what they believed about the People, their duty and the real law enforcers of the Constitution, the militia.

Publius Huldah: The Truth in Plain Sight

All Federal Gun Laws Are Unconstitutional

The Law (Torah): what’s permitted, limited, or forbidden:

Narratives

A) Stopping a crime / protecting people

B) Resisting tyranny / mass violence

3) Wisdom & Psalms (principles that shape self-defense)

4) What Jesus Christ says about self-defense

  • Sermon on the Mount: non-retaliation: Matthew 5:38–42
  • “Buy a sword” at the Last Supper: Luke 22:36–38
  • Jesus rebukes violent defense of His arrest: Matthew 26:51–52
  • Kingdom not of this world: John 18:36
  • Jesus teaches personal non-retaliation, enemy-love, and refusal to wield violence to advance the Gospel or save Himself. He recognizes danger (Luke 22:36) but forbids using the sword to prevent His arrest (Matt 26; John 18).

5) Apostolic teaching (after Jesus)

6) Stopping a crime vs. stopping tyranny (Biblical distinctions)

Stopping a crime (individual/household/community):

  • Clear allowance with limits: Exodus 22:2–3 distinguishes imminent threat (night) from lesser threat (day).
  • Protective readiness: Neh 4 shows deterrent defense while doing civic good.
  • Rescuing the oppressed: Prov 24:11–12 imposes a duty to intervene.
  • Weapons actually used: swords, spears, bows, slings, daggers (Gen 14; Neh 4; 1 Sam 17).

Stopping tyranny (national/systemic oppression):

  • God-raised deliverers: Judges (Ehud, Jael, Gideon, Samson) narrate liberations from oppressive rule.
  • Lawful restoration vs. usurpation: Jehoiada (2 Kgs 11) restores legitimate rule; David refuses to slay Saul (1 Sam 24; 26), warning against personal regicide or vengeance under cover of “resistance.”
  • Corporate authorization: Esther 8–9 features state-sanctioned self-defense to avert genocide; plunder is notably declined—showing proportional, principled defense.

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